赵公山，雄踞岷江源头 ，俯视巴蜀大地，是一座钟灵毓秀之山，是一座藏金埋玉之山 。但其名称的来源 ，历来说法不一，概括起来，主要有赵昱说和赵公民说两种。
赵昱说来自于唐代柳宗元的《龙城录》，《龙城录》载 ，赵昱为隋人，隋炀帝时屡次征召不就，后为蜀郡嘉州太守。因郡内潭中有老蛟 ，为害曰久，截没舟船，蜀江人患之 。赵昱为了根除水患 ，乃持刀投水，与恶蛟苦斗，使江水尽赤 ，左手执蛟首，右手持刀，奋波而出。郡中人十分感戴 ，视为神明。唐太宗时封赵昱神勇大将军，庙食灌江口。又，在《三教源流搜神大全》卷三清源妙道真君条中，以《龙城录》为基础 ，又参照了民间种种传说，增添出时有佐昱入水者七人，即七圣之新内容 ，即后来传说中的梅山七兄弟 。传至明初，有无名氏在《灌口二郎斩健蛟》的杂剧中，将赵昱封为清源妙道二郎真君。传至元代 ，有无名氏在《二郎神锁齐天大圣》杂剧中，先介绍了赵昱当年与梅山七圣斩健蛟事，封二郎真君事。因齐天大圣上天宫盗金丹 、御酒 ，于是乾天大仙请赵昱到花果山水帘洞捉妖 。赵昱因素知齐天大圣神通广大，有些犹豫。在乾天大仙鼓励下，他手持三尖两刃刀 ，跨下独角异兽，带领细犬冲围破阵，又有梅山七圣相助，终于擒住齐天大圣。至于二郎神改为杨戬 ，应是《西游记》、《封神演义》之功 。二郎神杨戬，历代的正史均无记载，此说出自于冯梦龙编《醒世恒言》卷十三勘皮靴单证二郎神短篇小说中 ，描写宋徽宗宫人韩夫人在宦官杨戬府养病，一日杨戬至清源妙道二郎神庙上香，庙官孙神通会妖术 ，扮成二郎神夜入杨府私通韩夫人。事发后，杨戬先请王法官失利，后请潘道士击落一只皮靴 ，由此顺藤摸瓜，勘破此案。作者在篇末说明：原系京师老郎传流，至今编入野史 。显然是作者根据宋元以来流传故事整理编写的。这篇小说与杨戬馆客内容有若干相似 ，或许是一种流传的不同版本。从北宋末，经过金、元流传至明初，不晓何缘，竟将二郎神与杨戬合二为一 。在明嘉靖三十四年无名氏《清源妙道显圣真君一了真人护国佑民忠孝二郎宝卷》中讲述了杨二郎的身世。有一人 ，姓杨名天佑，金童临凡，与斗牛宫仙女云华侍长发生关系 ，云华生下一子杨二郎。孙悟空奉命将云华压在太行山，而斗牛宫里西王母，来取二郎上天宫。二郎长大后 ，得知此事，劈山救母 。他有开山斧 、两刃刀、银弹金弓，与梅山七圣结拜弟兄 ，有白马、白犬，他救母后还将孙悟空压在山中。《清源妙道显圣真君一了真人护国佑民忠孝二郎宝卷》成书于嘉靖三十四年（1555年），比最早出版金陵世德堂刻《西游记》本早三十年 ，此说被引入《西游记》就在情理当中了。由于《西游记》、《封神演义》两书在民间广为流传，读者众多，所以，将同在灌江口的青城山主峰取名为赵公山 ，就得到了大多数民众的认同，众口相传，自然而然地 ，这座灌县最显著的地标就理所当然地成了赵公山 。可见，赵公山本无定名，就是叫的人多罢了。由此可见 ，赵昱说是将二郎神与杨戬合二为一一样，是通过古人的笔记 、传说，又加以元明清杂剧的加工、编排而形成的 ，就像现在的互联网，通过媒体的不断轰炸、炒作，造出了一个个网红 ，是不足为信的。
赵公民说出自于道教的道藏，赵公明，本名朗，字公明 ，又称赵玄坛，赵公元帅 。玄坛是道教的斋坛，赵公民为斋坛护法 ，即为道教四大元帅之一，掌管雷部将帅和五方瘟神，为正财神 ，司掌世间财源。又据传说，赵公明的前生是烁罗鬼国的大巫师，就是巫教的管理者 ，是柏灌王部落的中央领导，地址就在今天玉堂镇的卧牛山。当时这里有着一个大部落，这个部落一半是以农业为生 ，种植青稞蚕豆，另一半以养牛为生，是古彝人部落，又叫蛮子 ，头领因力大无比，很是看不起巫教的 。赵公明为了让这个部落入教，共同防水抗兽 ，这个头领根本就不同意。有一年仲春，彝人部落的牛跑到堰口，吃了一大片禾苗 ，堰口的头人就告到巫师哪里了。于是，赵公明布起了法坛，两边巫女唱起巫歌和奏响巫人的乐器 ，一阵法术后，就将哪吃禾苗的牛，变成了石头牛 ，卧在江边 。彝人头领在怎么也唤不醒他们的牛后，就找到了赵公明大吵大闹，指着赵公明说:你，你 ，你操巫教，还我牛来！谁知赵公明笑呵呵地说:是你先不入教(不落教)，怪不了我也。你的牛 ，吃了别人的禾苗，别人就没有饭吃。彝人头领不但不知错，反而对着赵公民大叫道:我才不管他有没有饭吃 ，我们只吃肉，不吃饭。赵公明见这个彝人头领不知悔改又蛮不讲理，不得不加以教训和惩戒 ，于是在不急不慢地说了我让你吃肉一句后 。剑尖一指，天上飞起一道云烟，直奔卧牛山 ，将彝人煮牛的灶台，掀翻到江中。此举不仅大大地出乎那彝人头领的意料之外，也让他知道了巫师的利害，迫不得已地终于低下了头 ，归顺了巫教，让大面山的人们享受了八百年的安居乐业，过着桃园般的生活。直到张道陵入川 ，收服了赵公明，改良了川西巫教，创建了道教 ，任命赵公明为正一玄坛护法元帅 。后来，这个故事被收入了《封神榜》，姜子牙斩将封神时 ，就将赵公明的正一玄坛护法元帅封为了财神，按古代的说法，护法即护宝 ，这个宝当然也包括了财。看来，这个说法还比较地符合历史的进程，因为成都平原的历史就是从茂县的营盘山遗址 、马尔康的哈休遗址、都江堰的芒城遗址、新津的宝墩遗址 、郫县的古城遗址、广汉的三星堆、成都的金沙遗址，花了两千多年时间 ，一步步地从大山深处迁移到了平原，所以说，它是有着较为坚实的历史依据 ，也较为可信。
当然，对于没有进入历史文字的历史传说，不能不信 ，也不能全信 。至于信谁不信谁，就得看它的合理性和可行性了。至于还原历史的本来面目，就像青城山的一幅联文中所说的 ，要漫借瓻考前代遗徽，将缥缈若遐荒事去芜取精，去伪存真 ，经过慢慢地疏理，小心地求证，就能理出个头絮出来。依照长期的中国国情，阴阳 、风水说在中国人中占有了绝对的市场 。而中国独有的阴阳、风水说在中国已经流传了不知几千年 ，至今还在中国的文史、哲学等领域有着重要的地位。比如，阴阳说最基础的两仪生四象，四象生五行 ，五行生八卦，八卦生万物，这就是道藏中的一生二二生三三生万物 ，地法天天法道道法自然的基本思想，具有朴素而又原始的唯物主义。例如，在五行的相生相克中说的土生金 ，在赵公山就有实体例证 。相传，从唐代起，赵公山上就有人采金 ，一直待续了一千一百多年，在今天的玉堂镇石牛村一组地域上还留存有三个当时挖金沙的金洞子，留下了金洞子 、金家湾、金家石桥的老地名。据老一辈人的口口相传，这里有一个宏大的采金场面 ，让人惊讶。人们将大量的沙金从金洞子中采集出来，那个时候没有白马堰，人们只有将含有大量泥土的沙金原料背到半里外的金家湾 ，用金家湾的水进行淘洗。矿主怕采金人私自藏金子，就在平石包上设了辽望台，将这三个地方严密地监管起来 。并有着明细的分工负责 ，收金的叫班头，出力气挖金的叫钻头，专业运沙石的叫蚂蚁 ，负责在水中取金的叫金师。由于长年累月的挖呀，挖呀，竟然活生生地把熊家坡挖了个大半。当时进洞子挖金的人 ，身边总是点盏松油灯，因为有亮，小粒沙金会发光，这样 ，就不会挖坏沙金了 。洞里的温度不会太冷，也不会太热，因为挖金人个个都是光着身子干活 ，只穿了个三角裤衩。因为矿主怕他们把大一点的沙金给私吞上腰包了。那些背金沙的人，十个一组，一组就是一个班 ，有一人专门负责看管 。穿的是草鞋，每天来来回回地要走上百里路，就像是蚂蚁搬家一样 ，一串一串的人头，不停地运动，直到残疾或去世 ，用他们的生命为官僚和财阀创造着财富。当然，那时的采金人他们不用为买房子而苦恼，因为矿主怕他们私藏和盗窃金沙，而把他们集中住在了一起 ，以便于监督和管理。玉堂镇石牛村一组砖瓦窑与都江村四组那一带就是他们当时的住地 。那里地势高，而且平坦，既避免了夏日山洪带来的损失 ，也为了管理上的方便。在上个世纪的文革时代，在这里还挖出了不少的铜锅和饮食器具，从挖出的铜锅和饮食器具来看 ，这里曾住过大量的采金人。在今天的茅坪上，还有着一片高大的树林 。这里曾是七十年代解放军打靶的地方。为啥呢？因为别的山都有山梁，而这坐山顶则是平的 ，几亩地宽。是人为的平地，人，是谁呢 ，当然就是古蜀先民和那些挖金人了。文革时期从这里挖出的黑泥巴中，还有着大量的乌木和生活用具，，生活用具应该是挖金人吃饭、拜祭的工棚 。而乌木则是当年赵公明做巫教大管事的哪个年代了。因为巫教崇尚拜地仙(土地爷) ，挖金的统治者认为土地就是他们的财神。另据老一辈的人说，打牙祭的说法就是那时传下来的 。矿主为了财源不断，在每个月的初二、十六都要祭拜财神 ，祭拜时，要有完整的一头猪 、十头羊、百只鸡，千担水果之类的东西。在拜祭完成后 ，就分食给大家，以表庆贺，求得平安进财。这应该就是打牙祭的鼻主了 。史书中对作牙的解释说:作牙 ，土地爷是商人所崇拜的之财神，商家例于每月朔之翌日，具馔祀土地神 ，曰作牙，又曰牙福，即迎接福运之意。还说二月二日之牙礼是每年的头牙，腊月十六是尾牙 ，是迎接的意思，看来，古人对打牙祭也是特别热衷的。另外 ，根据《风俗通》记载:社者、土地之主，土地广博，不可遍敬 ，以为社而祀之，报功也 。说的是，土地公本是保护大地众生平安的福神 ，在游山玩水时，看见土地庙，即使再简陋 、再狭小 ，都要向其致敬，向其礼拜。原来从古时起，人们就敬重土地公公了，发展到祭后土或社神 ，以报德土地公公。其实，打牙祭在矿主和挖金沙的人眼中，含义是不同的 。在矿主的眼中 ，打牙祭是为求平安进财，希望土地公公保佑财源旺盛；而挖金沙的人打牙祭是求得油水填填肚皮，吃顿好的 ，以补充身体的消耗，活得更长些。虽然目的不同，但各有所需 ，这个祭日就一直传存了下来，因为存在即合理，所以就有了它的合理性和合法性。
赵公山据说一直是处于玉堂镇的管辖范围 ，而玉堂这个名字也是早已有之。据说，之所以要取名玉堂，因为这里历来就是所谓盛产金玉的地方，取名玉堂 ，就是金玉满堂的意思 。而在都江堰市的历史上，这里的人民生活富裕，这里的土地物产丰富 ，蕴含着极大的潜力。就像一个巨大的宝库，而打开这个宝库的钥匙，就掌握在勇于探索 ，不辞辛苦的人手里。至于何时能把这个宝库打开，不只需要聪明的智慧，也得看付出了多少辛勤的汗水了 。
Zhao Gongshan, the source of the river, looking down on the Bayi, a mountain, a mountain, is a hill. But its name is, all said that it is not very, summarized, mainly Zhao Wei said two kinds of Zhao Guomin.
Zhao Wei said that from the "Longcheng Record", "Longcheng Record", "Long City Record", and Zhao Wei repeatedly recruited, and then he is too guarded in the county. . There is an old power in the county in the county, it is harmful, and there is no boat, and the people suffering from the river. Zhao Wei was eradicating water, and Zhao Wei took a knife and putting water, with the evils, so that the river is blessed, the left hand is holding the head, and the right hand holds the knife and struck. The county is very hard, regarded as a god. Tang Taizong Duan Feng Zhao Wei Shen Yong General General, Temple Nurse River. Moreover, in the "three-tech source search god Daquan" volume, the three-clear source, the "Longcheng Record" is based on the "Dragon City Record", and referring to the folks of the folks, there is seven people in Sakae into the water, ie seven The new content of the Shengzhi, that is, the legendary Meishan seven brothers. From the beginning of the early birth, there is a male opera in the "Iris 2", "the" I. By the Yuan Dynasty, there is an unnamed "Erlang Lock Qi Tian Dasheng" twice, first introduced Zhao Wei, and the Ji Shengjun, Jianli, and Qi Lang. Due to Qi Tian Dasheng Shangtiang Tiangong stolen Jin Dan, the royal wine, so he asked Zhao Wei to catch the demon to Huachan Water Curtain. Zhao Wei is a great victory, and some hesitated. Under Dry Tian Daxian, he holds a three-pointed two-edged knife, cross the unachabited beast, led the fine dog to surround the battle, and there is a seven Sheng Sheng, which is Mei Mountain, and finally slammed Qi Tian Dasheng. As for the Erlang God to Yang Wei, it should be the "Journey to the West" and "The Romance of God". Erlang Shen Yang, Yang Wei, the righteous history of the past, this is said that from Feng Menglong, "Wake-up", "Wake-up", the thirteenth spending, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer, the singer. Yang Hao to Qingyuan Miao Road Erlang Temple Shangxiang, the temple official Sun Yong will demon, dressed as the two gods to enter Yangfu private Han Mrs. After the incident, Yang Hao first invited the king judge to lose, and then Pan Dao Shi took down a leather boots, and it was like a vine to see the case. The author in the article: Originally, Jingshi Laolang's convergence, has been built in a wild history. Obviously, the author has written a story in accordance with the Song Dynasty. This novel is similar to the content of Yang Hao Hall, perhaps a different version of the circulation. From the end of the Northern Song Dynasty, after the gold, Yuan was circulated to the beginning of the Ming, did not know what the Yuan, actually bonded to the two. In the Ming Jiajing thirty-four years, no name "QingyuanThe Tao Similan Zhenjun has a real person to protect the country. There is one person, surname Yang name Tianyou, Jin Tong Lin Fan, the relationship with the Bull Palace fairy, Yunhua, Yun Huazheng, the next child, Yang Embiro. Sun Wukong was ordered to press Yunhua in Taihang Mountain. After the Erlang has grown, he learned the matter and saved the mother. He has a mountain ax, two blades, silver bullets, and Mei Mountain, seven holy brothers, including white horses, white dogs. He also saved the mother to the mountain. "Qingyuan Miao Dao Xi Sheng Zhen Jun, a real person, Guo Youmin, Zhong Xiao Erlang Baoliang", "Journey, 1555), 30 years earlier than the earliest introduction of Jinling Shidang This is said to be "Journey to Journey" is in the reason. Due to the "Journey to the West", the two books of "Feng Shen" were widely circulated in the folks, and the readers were many, so they will be named Zhao Gongshan with the main peak of Qingcheng Mountain in the River, and I have received the recognition of most people. Naturally, the most significant landmark of this irrigation and county will naturally become Zhao Gongshan. It can be seen that Zhao Gongshan has no name, it is called more people. It can be seen that Zhao Wei said that it is the same as the Old Lang Shen and Yang Yi, and the processes of the ancients, the processes, and the processes of the headed drama, as as the current Internet, through the media Constantly bombing, hype, making a net red, is not a letter.
Zhao Gongmin said that Zhao Guoming, Zhao Gongming, name is famous, and the word is also known as Zhao Xuanzhan, Zhao Zhongyuan handsome. Xuananyu is a Taoist zhai, Zhao Gongmin is one of the Taoist Taoist, which is one of the four major masters of Taoism. It is the maintenance of the gods, the world of the world. According to legend, Zhao Gongming's birth is a big wizard of Shura, is the manager of Witch, is the central leader of the Castle King tribe, and the address is in Today's Yutang Town. At that time, there was a big one, and half of this tribe was a living in agriculture. It planted green and broad beans. The other half used to nurses for a living. It is an ancient monk tribe, and it is called a barbarian. The head lead is very powerful. It is very much wiraday. Zhao Gongming In order to make this tribe into education, Zhao Gongming is working together to prevent water and resistant beasts. This header does not agree. One year, Zhongchun, the mutual cattle of the Yi people, run into the mouth, eat a large grammade, and the head of the mouth will tell where the wizard is. So Zhao Gongming placed the altar, and the witches in both sides sang a witch and play the mile of the witch. After a spell, he will eat the seedlings of the seedlings, turned into a stone cow,Lying in the waterfront. How did the Yi people have called when they call their cattle, they found Zhao Gongming, pointed to Zhao Gongming, said: You, you, you are going to teach, and come! Who knows that Zhao Gongming said: Yes, you don't want to teach (not falling), we can't blame me. Your cattle, eat other people's graphics, others have no food. The monk head collar not only did not know the wrong, but he called to Zhao Gongmin: I don't care if he has food, we only eat meat, don't eat. Zhao Gongming saw that the head of this man did not know how to repentance and quite unreasonable, he had to teach and disciplinary, so I don't have to say that I let you eat meat. The sword pointed, he flew up a cloud smoke, straight to the Walking Niu Mountain, boiled the bulls of the bull, and overturned to the river. This will not only be greatly unexpectedly unexpected, but also let him know that the midist of the wizard is, and it is no longer finally low, and the witch is returned, let the people in the big mountains enjoy the eight hundred years of homework. Facing the Life of Taoyuan. Until Zhang Daolu into Sichuan, I took Zhao Gongming and improved Sichuan Wi-Teaching. I created Taoism. Later, this story was incorporated by "Feng Shen Bang", Jiang Zi's teeth will be sealed, and Zhao Gongming's Zhengyi Tan will protect the law. For the God of Wealth, according to ancient saying, protect the law, this treasure is also included. . It seems that this statement is also compliant with the history of history. The Samsung Pile of Guanghan, the Sands Site of Chengdu spent more than 2,000 years, step by step to the depths of the mountains to the plains, so, it is a more solid historical basis, which is also more credible.
Of course, for historical legends that do not enter historical text, it is impossible to do not believe it. As for the letter who does not believe who, you can see its rationality and feasibility. As for the original face of the restore history, like a Lenin in the Qingcheng Mountain, it is necessary to borrow the front-ended emblem. If you go to the emblem, you will go to the eloquent, go to the falsification, and then slowly, carefully If you find a certificate, you can draw a head. According to long-term China national conditions, yin and yang, Feng Shui said in the Chinese people to account for absolute markets. And China's unique yin and yang, Feng Shui said that there is no knowing for thousands of years in China, and it is still an important role in China's literature and history, philosophy. For example, Yin Yang said the most basic two instruments, four elephantsOK, the five-family students gossip, eight gods, this is the basic idea of the two and two students in the Tangzang, the basic idea of the law of the law, the natural law, and the original materialism with simple and original materialism. For example, in the five elements of the Saido, there is an entity illustration in Zhao Gongshan. According to legend, from the Tang Dynasty, Zhao Gongshan had a golden gold, and he had been a thousand years of renewal, and there were three golden holes who were digging in Jinsha on a set of genus, a set of golden sands, left. The old name of Jindong, Jinjiawan, Jinjiashi Bridge. According to the mouth of the old generation, there is a grand golden scene here, which is surprised. People will collect a lot of Shajin from the Jindong, and there is no white horse in Baimai. People only have a lot of sand gold raw materials that contain a large amount of soil to the Jinjiawan outside the half, and the water of Jinjiawan is washed. The mine owner is afraid that the golden people privately collect gold, and they have a Langang Table on the flat stone bag, which is strictly supervised these three places. And have a detailed division of labor, the gathering of the tag, the drill bit of the gas excavation, the professional shadow, the ant, is responsible for the golden master of gold in the water. Due to the excavation of the moon in the long run, dig it, and actually dig a lot of Xiongjiapo. At that time, the people who took the golden gold, they always scored pine oil lamps, because there was bright, the small sand gold will glow, so it will not dig the color. The temperature in the cave will not be too cold, and it will not be too hot, because the golden people are gone to work, only a triangular pants. Because the mine owner is afraid that they will give the big sand gold. Those who have a golden sand, ten groups, a group is a class, one person is specially responsible. Wearing the grasshoppers, going back to Baili Road back, just like an ant move, a string of people, keep moving, until disability or death, use their lives to create a bureaucratic and financial valve Fortune. Of course, the golden people at that time they didn't have to worry about buying a house, because the mine owners were afraid of their private and theft, and they set them together in order to supervise and manage. A group of brick kiln and Dujiang Village, a group of brick kiln and Dujiang Village, a group of brick kiln villages, is the foundation of their lives. The terrain is high, and it is flat, which avoids the loss of summer hill floods, and is also convenient for management. In the Cultural Revolution of the last century, there were also a lot of copper pots and dietware, from the dug copper pot and dietware, there have been a lot of golden people. On today's Ma, there is a tall wood. Here was the 1970s People's Liberation ArmyPlace of target. why? Because other mountains have mountain gams, and this top of the mountain is flat, and a few acres is wide. It is a flat place, people, who is, of course, ancient ancestors and those digs. During the Cultural Revolution, there is a large number of ebony and life utensils, and life use should be a homot with the golden people to eat and worship. Ubu is which year of Zhao Gongming as a witch. Because the witch advocates the landmark (land of the land), the ruler of the digging gold think that the land is their wealth. According to the older generation, the saying of the tooth sacrifice is that the time is passed down. In order to keep the source of money, the second day of each month, sixteen must worship God of God, worship, have a complete pig, ten-head sheep, hundred chicken, thousands of fruits. After paying the sacrifice, you will give you a good time to celebrate your peace. This should be the nose of the tooth. The explanation of his teeth said: tooth, the land is the wealth of the merchants, the merchants have experienced the next day, with land gods, 曰 曰 牙, 曰 牙, 即 to welcome Fuyun The meaning. It is also said that the teeth of February 2 is the head tooth every year. The twelfth lunar is the end of the tail, which is to meet, it seems that the ancients are also particularly keen on the tooth sacrifices. In addition, according to the "customs" record: the social, the land of the land, the extensive extensive land, not extensive, think of the society, the newspaper also. What is said, the land is the Land, which protects the peace of the earth. When you play water in the mountains, see the land temple, even if it is simple, you have to pay tribute, and we will worship. It turned out that from ancient times, people respect the land of the land, developed to the mate or social gods to report to the land. In fact, the implication of the tooth sacrifice in the eyes of the mine owner and digging sands. In the eyes of the mine, the tooth sacrifice is to ask for peaceful money, hoping that the land is helping the financial source; and the people who dig the golden sand is to have oil and water packing belly, eat well, to supplement the body's consumption, live longer some. Although the purpose is different, there is a need, this sacrifice day has been transmitted, because the existence is reasonable, so it has its rationality and legality.
Zhao Gongshan is said to have been in the jurisdiction of Yutang Town, and the name of Yutang is also there. It is said that the reason why Yutang is called, because it has always been the place where Jinyu is located, named Yutang is the meaning of Jin Yu Mandang. In the history of Dujiangyan City, the people living here are rich, and the land materials here are rich, and they are extremelyLarge potential. Just like a huge treasure house, open the key of this treasure house, you can master the people who are brave enough to explore and have a hard work. As for when to open this treasure store, don't just need smart wisdom, but also have to pay more hard sweat.
Zhao Gongshan said Zhao Gong, Xian Yingfu has no neutral.
The rolling of the spirit is not empty.
Tang Yinjin Xian Ji Chuan, Shenxian Yuku Human Peak.
If the Jun is not clear, the spring mountain is also in the spring mountain.